Shamanism: The Siberian Paradigm in the Analysis of Shamans Essay

Shamanism The Siberian Paradigm in the Analysis of ShamansTHE ANALYS OF THE SHAMAN A BRIEF knowledgeablenessKing Louis IX of France, a devout Roman Catholic who is venerated as saint and exemplary Christian monarch, received a harrowing tell from a Franciscan monk in 1255. The Monk Wilhelm av Ruysbroek, who had been move to the court of Mongolia on behalf of France, retold the account of an oracle that invoked spirits with sorcery and supply an evil darkness with drum music and boiled meat. Scholars now suck that this account describes the first encounter a Westerner experienced with shamanistic rituals (Siikala, A.L. & Hoppl, M. 1998). More importantly, despite his subjective portrayal, the French Monk introduced the concept of the shaman to the West. Through many subsequent eye-witness reports, it would be seen that the role of the shaman has remained relatively unchanged from century to century. The shaman, as a spiritual-religious specialist, is now the focus of practicall y Western scholarship with investigate analyzing the role of this individual inwardly the shamanistic systems of belief. Yet, it is within this study that the scholar of shamanism must become introduce with the characteristics of the shaman through the collection and scrutiny of primary data in order to properly interpose established conclusions to the discipline. These conclusions should introduce original claims within the field such as shaman identification criteria, detailed research methodologies, and deconstructions of clan-specific shamanic history. More importantly, the data being analyzed must originate from first-hand accounts of shamans and their nonnatural journeys, ceremonial rituals, and specialized paraphernalia.The aim of this research piece is... ...ifferent worlds and interaction with uncanny beings is juxtaposed with a dep quitency to a participatory community. In the end scholarship is given an understanding of the shaman that is accord with the reality of t he pagan circumstances.References Eliade, M. (2005). In L. Jones (Ed.), Encyclopedia of religion (2nd ed. ed., pp. 8269-8274). Detroit Macmillan Reference USA.Pharo, L. K. (2011). A methodology for a deconstruction and reconstruction of the concepts Shaman and Shamanism. Numen International Review for the report of Religions, 58Sidky, H. (2010). Ethnographic perspectives on differentiating shamans from other ritual intercessors. Asian Ethnology, 69(2), (pp. 213-240).Siikala, A.L. & Hoppl, M. (1998). Studies on shamanism. Helsinki Finish Anthropological Society.Stutley, M. (2003). Shamanism An introduction. London Routledge.